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1453

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VOLTAIRE: (1694-1778) - Image 1 of 3
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Estepona, Malaga
VOLTAIRE: (1694-1778) French Enlightenment Writer and Philosopher. Voltaire is a pseudonym, his name being François-Marie Arouet. Voltaire is known for his attacks on Catholic Church, and his advocacy of freedom of religion and expression, and separation of church and state. A rare fully autograph lengthy letter with excellent content, A.L.S., `V´, three pages, 4to, Postdam, 4th November [1752}, to M. Formey, in French. The present letter is a continuous eruption of verbal spiritual, like fireworks with a concentration of Voltaire's verve, humour and philosophy. The facts that shed light on the circumstances of this letter start with a translation of Bolingbroke's Letters on History that had just been published, and in which the authenticity of the Bible is attacked. Formey provided, for the New German Library, an extract from the pamphlets of Zimmermann, "the illustrious theologian of Basel,", and had chosen as his subject the Dissertation on Incredulity, in order to have the opportunity to make a sally against the incredulous. Frederick, King of Prussia continued his kindness to Formey, but granted Voltaire the privilege of printing a response. This appeared under the name of "Doctor Goodnatur'd Wellwisher, chaplain to the Earl of Chesterfield" and was entitled Defense of Milord Bolingbroke. The text caused a scandal because of its impiety. Voltaire has no limits using his words and attacks his correspondent with humour mixed with harsch sentences, stating in part `En vérité, monsieur, je ne vous croyais pas Suisse. Un illustre théologien de Bâle écrit que milord Bolingbroke a eu la chaude pisse et de là il tire la conséquence évidente que Moïse est l’auteur du Pentateuque. On prétend que de bonnes lois et de bonnes troupes ne valent rien, si l’on n’a pas une foi vive pour les dogmes de Zwingle et d’Ecolampade. Or, comme Titus, Marc-Aurèle, Trajan, Nerva, Julien, etc., etc., avaient le malheur horrible de ne croire pas plus à Zwingle qu’au pape, et que cependant tout allait assez bien de leur temps, on a cru à Potsdam ne devoir pas être tout à fait de l’avis du révérend docteur suisse. Le chapelain de milord Chesterfield a pris en bon chrétien la cause de milord Bolingbroke, il l’a défendue dans une lettre pieuse et modeste. La traduction est parvenue ici avec la permission des supérieurs. Le roi a beaucoup ri: faites-en de même. Il paye bien les docteurs, et se moque des disputes théologiques, métaphysiques, phoronomiques, et dynamiques. Soyez très tranquille, vivez gaiement de l’Évangile et de la philosophie, et laissez les profanes douter de la chronologie de Moïse, et des monades. Tâchez de conserver la vôtre; faites-vous couvrir de poix-résine; essayez de vous mettre de grandes épingles dans le cul, suivant l’avis de l’auteur des nouvelles Lettres. Tâtez des forces centrifuges, ou plutôt faites-vous embaumer tout vivant, afin de n’attraper que dans sept ou huit cents ans ce point de maturité qui est la mort.´ (Translation: "In truth, sir, I did not believe you were Swiss. An illustrious theologian from Basel writes that Lord Bolingbroke had the piss hot, and from this he draws the obvious conclusion that Moses is the author of the Pentateuch. It is claimed that good laws and good troops are worthless if one does not have a lively faith in the dogmas of Zwinglius and Ecolampadius. Now, since Titus, Marcus Aurelius, Trajan, Nerva, Julian, etc., etc., had the horrible misfortune of believing no more in Zwingli than in the Pope, and yet everything was going quite well in their time, it was believed in Potsdam that they should not be entirely of the opinion of the reverend Swiss doctor. Lord Chesterfield's chaplain took up Lord Bolingbroke's cause as a good Christian, and defended it in a pious and modest letter. The translation has reached us here with the permission of the superiors. The king laughed heartily: do the same. He pays the doctors well, and laughs at theological, metaphysical, phoronomic, and dynamic disputes. Be very calm, live happily on the Gospel and philosophy, and let the profane doubt the chronology of Moses, and the monads. Try to preserve yours; have yourself covered with pitch-resin; try to put large pins in your ass, following the advice of the author of the new Letters. Feel centrifugal forces, or rather have yourself embalmed while still alive, so as not to reach that point of maturity which is death until seven or eight hundred years from now.") Further, Voltaire continues with his mockery and using his deep knowledge, ridicules his correspondent relentlessly saying `Pour moi, si je peux jamais rattraper ma jeunesse, je compte aller faire un tour aux terres australes avec Dalichamp. Il dissèquera des cervelles de géants hauts de douze pieds, et des hommes velus comme des ours avec des queues de singe. Alors nous saurons des nouvelles positives de la nature de l’âme; j’exalte ici la mienne pour vous prédire l’avenir: car vous savez qu’un peu d’exaltation fait voir le futur comme le passé. Je vous prédis donc que ceux qui tourneront les sottises de ce monde en raillerie seront toujours les plus heureux, et, pour revenir du futur au passé, je vous jure que Démocrite avait raison et qu’Héraclite avait tort. Croyez-moi, ne mettez aux choses que leur prix, et ne prenez point de grosses balances pour peser des toiles d’araignée. Il y a mille occasions où un vaudeville vaut mieux qu’une lamentation de Jérémie...´ (Translation: "As for me, if I can ever regain my youth, I intend to take a tour of the southern lands with Dalichamp. He will dissect the brains of twelve-foot-tall giants, and men as hairy as bears with monkey tails. Then we will know positive news about the nature of the soul; I exalt mine here to predict the future for you: for you know that a little exaltation makes you see the future as the past. I predict to you, then, that those who turn the foolishness of this world into mockery will always be the happiest, and, to return from the future to the past, I swear to you that Democritus was right and Heraclitus was wrong. Believe me, put only their price on things, and do not take large scales to weigh cobwebs. There are a thousand occasions when a vaudeville is worth more than a lamentation by Jeremiah...") Paper with an HR watermark. Spine lightly and professionally reinforced and a very small tear to the bottom edge, otherwise G to VGThe present letter shows several interesting small variations from the published text of Voltaire´s correspondences.Johann Heinrich Samuel Formey (1711-1797) German pastor and man of letters. Although Formey fought against the ideas of philosophers, he was in contact with Voltaire, who published several short texts in his journal L’Abeille du Parnasse. He became known in particular by publishing an Anti-Emile, which refuted Rousseau’s ideas on education point by point. Voltaire and Formey soon fell out, which can easily be deduced from reading this letter. The present letter shows several interesting small variations from the published text of Voltaire´s correspondences.
VOLTAIRE: (1694-1778) French Enlightenment Writer and Philosopher. Voltaire is a pseudonym, his name being François-Marie Arouet. Voltaire is known for his attacks on Catholic Church, and his advocacy of freedom of religion and expression, and separation of church and state. A rare fully autograph lengthy letter with excellent content, A.L.S., `V´, three pages, 4to, Postdam, 4th November [1752}, to M. Formey, in French. The present letter is a continuous eruption of verbal spiritual, like fireworks with a concentration of Voltaire's verve, humour and philosophy. The facts that shed light on the circumstances of this letter start with a translation of Bolingbroke's Letters on History that had just been published, and in which the authenticity of the Bible is attacked. Formey provided, for the New German Library, an extract from the pamphlets of Zimmermann, "the illustrious theologian of Basel,", and had chosen as his subject the Dissertation on Incredulity, in order to have the opportunity to make a sally against the incredulous. Frederick, King of Prussia continued his kindness to Formey, but granted Voltaire the privilege of printing a response. This appeared under the name of "Doctor Goodnatur'd Wellwisher, chaplain to the Earl of Chesterfield" and was entitled Defense of Milord Bolingbroke. The text caused a scandal because of its impiety. Voltaire has no limits using his words and attacks his correspondent with humour mixed with harsch sentences, stating in part `En vérité, monsieur, je ne vous croyais pas Suisse. Un illustre théologien de Bâle écrit que milord Bolingbroke a eu la chaude pisse et de là il tire la conséquence évidente que Moïse est l’auteur du Pentateuque. On prétend que de bonnes lois et de bonnes troupes ne valent rien, si l’on n’a pas une foi vive pour les dogmes de Zwingle et d’Ecolampade. Or, comme Titus, Marc-Aurèle, Trajan, Nerva, Julien, etc., etc., avaient le malheur horrible de ne croire pas plus à Zwingle qu’au pape, et que cependant tout allait assez bien de leur temps, on a cru à Potsdam ne devoir pas être tout à fait de l’avis du révérend docteur suisse. Le chapelain de milord Chesterfield a pris en bon chrétien la cause de milord Bolingbroke, il l’a défendue dans une lettre pieuse et modeste. La traduction est parvenue ici avec la permission des supérieurs. Le roi a beaucoup ri: faites-en de même. Il paye bien les docteurs, et se moque des disputes théologiques, métaphysiques, phoronomiques, et dynamiques. Soyez très tranquille, vivez gaiement de l’Évangile et de la philosophie, et laissez les profanes douter de la chronologie de Moïse, et des monades. Tâchez de conserver la vôtre; faites-vous couvrir de poix-résine; essayez de vous mettre de grandes épingles dans le cul, suivant l’avis de l’auteur des nouvelles Lettres. Tâtez des forces centrifuges, ou plutôt faites-vous embaumer tout vivant, afin de n’attraper que dans sept ou huit cents ans ce point de maturité qui est la mort.´ (Translation: "In truth, sir, I did not believe you were Swiss. An illustrious theologian from Basel writes that Lord Bolingbroke had the piss hot, and from this he draws the obvious conclusion that Moses is the author of the Pentateuch. It is claimed that good laws and good troops are worthless if one does not have a lively faith in the dogmas of Zwinglius and Ecolampadius. Now, since Titus, Marcus Aurelius, Trajan, Nerva, Julian, etc., etc., had the horrible misfortune of believing no more in Zwingli than in the Pope, and yet everything was going quite well in their time, it was believed in Potsdam that they should not be entirely of the opinion of the reverend Swiss doctor. Lord Chesterfield's chaplain took up Lord Bolingbroke's cause as a good Christian, and defended it in a pious and modest letter. The translation has reached us here with the permission of the superiors. The king laughed heartily: do the same. He pays the doctors well, and laughs at theological, metaphysical, phoronomic, and dynamic disputes. Be very calm, live happily on the Gospel and philosophy, and let the profane doubt the chronology of Moses, and the monads. Try to preserve yours; have yourself covered with pitch-resin; try to put large pins in your ass, following the advice of the author of the new Letters. Feel centrifugal forces, or rather have yourself embalmed while still alive, so as not to reach that point of maturity which is death until seven or eight hundred years from now.") Further, Voltaire continues with his mockery and using his deep knowledge, ridicules his correspondent relentlessly saying `Pour moi, si je peux jamais rattraper ma jeunesse, je compte aller faire un tour aux terres australes avec Dalichamp. Il dissèquera des cervelles de géants hauts de douze pieds, et des hommes velus comme des ours avec des queues de singe. Alors nous saurons des nouvelles positives de la nature de l’âme; j’exalte ici la mienne pour vous prédire l’avenir: car vous savez qu’un peu d’exaltation fait voir le futur comme le passé. Je vous prédis donc que ceux qui tourneront les sottises de ce monde en raillerie seront toujours les plus heureux, et, pour revenir du futur au passé, je vous jure que Démocrite avait raison et qu’Héraclite avait tort. Croyez-moi, ne mettez aux choses que leur prix, et ne prenez point de grosses balances pour peser des toiles d’araignée. Il y a mille occasions où un vaudeville vaut mieux qu’une lamentation de Jérémie...´ (Translation: "As for me, if I can ever regain my youth, I intend to take a tour of the southern lands with Dalichamp. He will dissect the brains of twelve-foot-tall giants, and men as hairy as bears with monkey tails. Then we will know positive news about the nature of the soul; I exalt mine here to predict the future for you: for you know that a little exaltation makes you see the future as the past. I predict to you, then, that those who turn the foolishness of this world into mockery will always be the happiest, and, to return from the future to the past, I swear to you that Democritus was right and Heraclitus was wrong. Believe me, put only their price on things, and do not take large scales to weigh cobwebs. There are a thousand occasions when a vaudeville is worth more than a lamentation by Jeremiah...") Paper with an HR watermark. Spine lightly and professionally reinforced and a very small tear to the bottom edge, otherwise G to VGThe present letter shows several interesting small variations from the published text of Voltaire´s correspondences.Johann Heinrich Samuel Formey (1711-1797) German pastor and man of letters. Although Formey fought against the ideas of philosophers, he was in contact with Voltaire, who published several short texts in his journal L’Abeille du Parnasse. He became known in particular by publishing an Anti-Emile, which refuted Rousseau’s ideas on education point by point. Voltaire and Formey soon fell out, which can easily be deduced from reading this letter. The present letter shows several interesting small variations from the published text of Voltaire´s correspondences.

Autograph Letters, Manuscripts & Historical Documents Auction featuring the Collection of a Leicestershire Gentleman Part I

Sale Date(s)
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Lots: 581-1140
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Calle Jerez S/N
Urb. El Real del Campanario
Esc. 12, Bajo B
Estepona
Malaga
29688
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Tags: Bible, Letter, Journal